The Last Suit in the Room
In the fall of 2024, a few steps from the Place Vendôme, the richest man in Japan sat on a low couch in a bright room and apologized for his clothes. (Whether he is the richest or the second-richest depends on the day's share price and on which magazine is counting.) Tadashi Yanai was seventy-five. He had a crewcut and wire-rimmed glasses, and he was wearing a dark-blue suit with a pocket square and a polka-dot tie. An interpreter in formal dress sat beside him, and a team of handlers managed the protocol with something close to diplomatic care. Down the street, his company had rented an exhibition hall for a fortieth-anniversary retrospective called "The Art and Science of LifeWear." Visitors could plunge their hands into a vat of imitation down. Roger Federer had just spent forty-five minutes onstage answering the question "What Makes Life Better?" His answer was "kindness."
"You don't really see anyone dressed in a suit these days," Yanai told a visiting New Yorker correspondent, and laughed. "This is very outdated. But, as the host, we wanted to be polite."
The joke contains most of his biography. His father sold suits in a coal town to the clerks of banks and securities houses, men who wanted to look as if they belonged to institutions. The son took over the shop at twenty-five and spent the following half century making that kind of shop unnecessary. He built a company that sells, in the words of its own literature, "clothing in the absolute." It moves a million units of a single garment per factory order, and by the company's count it sold more than 1.5 billion pieces of one product line, Heattech thermal underwear, between 2003 and 2022. The man who made the suit look old-fashioned still puts one on when he hosts guests. Courtesy outranks his own product.
The correspondent asked for a concrete example of Uniqlo clothing making someone's life better. Yanai reached into his jacket and took out a laminated card:
Uniqlo is the elements of style.
Uniqlo is a toolbox for living.
Uniqlo is clothes that suit your values.
Uniqlo is how the future dresses.
Uniqlo is beauty in hyperpracticality.
Uniqlo is clothing in the absolute.
Half joking, she asked if she could keep it. He said yes. She walked away believing she had been given something so dear to him that he kept it over his heart. Later she found a 2012 Forbes article in which another writer received a laminated card from Yanai in exactly the same way. The card was a production item, handed to everyone who asked and identical in every pocket. It was elegant, cheap, and made for no one and everyone at once.
That is the problem any profile of Yanai runs into. The man is as singular as Japanese business has produced in the postwar era. He is blunt in a culture of indirection, openly rich in a culture that frowns on displays of wealth, and contemptuous of his own government on the record. He has spent his life manufacturing anonymity: clothes with no logos, no sequins, no lace, "not even an asymmetrical neckline," as his creative director put it. "We believe that individuality comes not from clothes," he has said, "but the people wearing them." The most individual man in the room makes the least individual clothes in the world, and he hands out his convictions on wallet-sized plastic.
Fifty years earlier the instrument was different. It was a handwritten ledger, kept in a menswear shop in Ube, Yamaguchi Prefecture, where a young man with no evident talent for business wrote down the day's sales every night and studied them until patterns showed through.
By the Numbers
The Infrastructure of Clothing
¥3.4005TFast Retailing consolidated revenue, fiscal year ended August 2025
2,529Uniqlo stores worldwide as of May 31, 2026
875 vs. 785Uniqlo stores in mainland China vs. Japan
26 millionUniqlo fleeces sold in Japan in 2000
1.5 billion+Heattech units sold, 2003–2022
39 millionPieces of customer feedback collected annually
¥10TAnnounced long-term annual sales target
How Green Was the Valley
When Yanai thinks about Ube, he thinks of a Welsh film. How Green Was My Valley, John Ford's 1941 picture about a mining village that slowly empties, reminded him of home, and he has said so. He was born there on February 7, 1949, in a Japan still under American occupation. "It was very poor," he told the Financial Times. Chocolate and coffee were aspirational. Ube was a company town built on the coal and limestone of Ube Kosan, and the shopping arcade in front of Ube-Shinkawa Station, the Gintengai, lived on what miners and clerks spent each day. When the mines closed, many of his friends' families left. Some of his childhood happened in a place that was disappearing around him.
Six weeks after he was born, in March 1949, his father, Hitoshi Yanai, opened a menswear shop in that arcade called Men's Shop Ogori Shoji. Hitoshi had left school after the elementary grades to apprentice at his uncle's clothing shop. Many relatives worked in the same trade, selling Western-style clothing and formal wear in shops across Kyushu and Yamaguchi. The Ube shop sold mostly suits, and its best customers were employees of banks and securities firms who wanted high-quality ones. The family lived above the store. Each morning the children ate breakfast with the live-in shop staff and were scolded if they ate too slowly. A toy store and a bookstore stood nearby. The arcade was his playground.
The father also ran a small construction company. In the son's memory he was a frightening figure.
My father was a difficult man with a coarse disposition. So I tried my best to stay away from him. I was scared of him.
— Tadashi Yanai, interview with The Sankei Shimbun and JAPAN Forward
Tadashi was the only boy, with an older sister and two younger ones. His father wanted him strong. "But I wasn't very smart," Yanai has said, "and he often raised his hand against me. The only time I can remember being praised was when I passed the entrance exams for high school and university." Hitoshi worked hard, networked after hours, and rarely came home before late at night. The son, as an adult, goes to bed early and leaves the office at four in the afternoon to be with his wife. He has said those habits may have started there, as an inversion of his father.
The shop grew slowly. Ogori Shoji was incorporated in May 1963 with six million yen in capital. In 1967 it had sales of about ¥80 million and twenty-two employees. A second store opened in 1969 in Kokura, across the strait in Fukuoka, but the business never extended beyond the trading area of a provincial merchant. Later, after the son had become famous, he chose to describe the father generously. "My father was an old-fashioned merchant, and he didn't think of himself as an entrepreneur or a manager," he said. "But it was my father who taught me what doing business was all about — that it was a practice."
The family had at least one other story it rarely told. According to a 2014 report in the Japanese weekly Shūkan Gendai, which described it as a family history Yanai had "sealed away," one of his uncles was an activist for the Burakumin, the hereditary outcaste minority whose members still face discrimination in employment and marriage. It is a single sentence in his record. It may have shaped him in ways he has never discussed, or not at all. It sits alongside everything else known about the boy from the emptying valley, who would grow up to say, flatly and without hedging, that "Japan's weakness is that it's homogenous."
Princeton Sophomores in Ginza
To understand what Yanai sells, you need to know what American clothes meant in postwar Japan, and to whom.
Western dress was a recent import. The Tokugawa shogunate had kept the country closed until 1868. The Meiji government that followed put soldiers in uniforms modeled on the French Army and, under the Haircut Edict of 1871, told samurai to cut off their topknots. Ordinary people mostly ignored all of it. According to the Kyoto fashion historian Yayoi Motohashi, kimono "remained the norm for most people well until World War II." The occupation that followed the defeat did what the Meiji reformers could not. "In those years of acute hunger and scarcity," the historian John W. Dower wrote, "the material comfort of the Americans was simply staggering to behold." Veterans kept wearing their threadbare flight suits. Families bought clothes on the black market.
By the time Yanai was a teenager the attraction had become a style. A brand called VAN Jacket, promoted by magazines like Heibon Punch, started a craze for ametora, short for "American traditional," a Japanese version of Ivy League preppy dress. In the United States the look meant conservatism. In Japan it meant rebellion. Before the 1964 Tokyo Olympics, police swept Ginza for members of the Miyuki Tribe, style-conscious students whose offense, as W. David Marx put it, was hanging around "dressed like Princeton sophomores." The police stopped anyone in a button-down shirt with a Kennedy haircut, so that foreign visitors would not go home with stories about Japanese teenagers in shrunken cotton trousers.
Yanai's parents had opened a second, more casual shop that carried VAN. In Ube, far from Ginza, Yanai became the first kid at his high school to wear a white button-down shirt and Converse sneakers. It was a small act of defiance, and it was also a sales pitch for the family shop. Both were the same gesture.
He got into Waseda University's School of Political Science and Economics, which earned the second of his father's two compliments, and arrived just as Japan's student movement turned violent. Strikes closed the university for close to a year and a half. Yanai had no interest in the barricades. He spent four years, by his own account, in movie theaters and pachinko and mahjong parlors. Asked about it decades later, he summarized his college career as "playing mah-jongg and sleeping." In 1968, with classes cancelled, his parents paid for him to travel. He took an American President Lines cruise to Hawaii, continued to San Francisco, and crossed the United States by Greyhound bus. "I wanted to travel abroad," he said, "because I was curious about the way the world outside of Japan worked and what kind of lifestyles people had."
He still keeps a model of that cruise ship in his office. In 2016, a Washington Post reporter noted that the walls of that office, on the thirty-first floor of Tokyo Midtown, were hung with classic photographs of mid-century New York. Seven years later a TIME correspondent watched him take a book of historical photographs off his shelves, with John F. Kennedy and his brother Bobby on the cover, mid-conversation during the Cuban missile crisis. He quoted the inaugural address, "Ask not what your country can do for you," and put the book back carefully. The young men chased out of Ginza had dressed like Kennedy. Yanai went further and adopted his rhetoric.
Six of Seven Clerks
He graduated in May 1971 and took a job his father had arranged at Jusco, the supermarket chain that later became Aeon. He sold kitchenware and men's clothing and quit after about nine months. "I just never felt like I wanted to work there," he said later. "It was really quite selfish of me." In August 1972 he joined Ogori Shoji. A month later he was a director, and a year after that, senior managing director. His father, who could not be bothered with the shops, gave him two struggling stores to run.
Yanai has said he did not think he would be a good businessman. He made his first changes anyway. He ordered the clerks to stop the unprofitable practice of selling suits on credit. Six of the seven shop workers quit almost immediately. "I was apparently too impertinent," he told the Asahi Shimbun, "even though I knew little about the business." What came next is the earliest version of a pattern that would repeat for fifty years: "However, I found the business interesting after I was forced to think for myself."
With nearly everyone gone, he did everything himself. He stocked, sold, and bought, and every night he wrote the day's sales into a handwritten ledger and studied it until he could see the trends. Later the company would build a fully automated warehouse with Daifuku, partner with Google Cloud on machine-learning demand forecasts, and route tens of millions of pieces of customer feedback a year through artificial intelligence. Those are large versions of the same habit, writing it down and looking until you see it. When the ledger began, it was one man's discipline, practiced alone in a shop most of whose staff had walked out.
He was officially in charge by around 1974, when he was twenty-five. Forty-two years later, speaking to students at his alma mater on January 19, 2016, he told them that human ability peaks at twenty-five. A student asked what management skills he could acquire by that age. Yanai said none: "It takes around ten years of working from morning to night as if your life depends on it." He was describing himself. For roughly a decade after taking over he worked the shop floor and the buying desk in Ube. In that time he understood how fragile a business tied to one arcade was, and he watched Ube Kosan restructure and the automobile pull shoppers away from the station front. He acted on what he knew only in the 1980s.
A Misread Letter
Nearly everything Uniqlo became was assembled from other people's ideas. Yanai has never hidden this, which makes it easier to see.
He traveled abroad every year and spent days walking shopping districts. He studied the chains, Esprit, Benetton, Gap, The Limited, Next, the way another man might study a rival's chess openings. From American university co-ops he took the self-service floor: "I wanted to create stores where people could shop for clothes much like they shopped for books or records." Uniqlo still trains staff to leave customers alone. When an associate in the Asakusa store wants to start a conversation, she asks, "Do you need a basket?" The name came from somewhere as well. From 1973 to 1991 a beloved store called Unique Clothing Warehouse stood at Broadway and Eighth Street in New York, remembered partly for employing Jean-Michel Basquiat before he was famous. Yanai's first casual store, which opened in June 1984 on a back street in Fukuro-machi, Hiroshima, carried the same name. The New Yorker has suggested, cautiously, that he may have borrowed it without permission.
In 1984 he was thirty-five. In September of that year he became president and CEO of the family company. "When I opened the store, I definitely thought I'd found a gold mine," he told CNN. Japanese clothing stores at the time sold suits and formal wear. Casual clothes were thought of as cheap things for young people. A year later, in Yamanota, Shimonoseki, he opened the first roadside Uniqlo, a barn-like store with parking, which became the template for hundreds that followed. On the front of the second store he painted a slogan himself in bright letters: NON SEX NON AGE NON SIZE. It was the "Made for All" idea, stated in 1985 by a man painting his own sign.
The import model failed him. After the Plaza Accord in 1985, the yen rose sharply. Foreign goods should have gotten cheaper in Japan, but retail prices barely moved. Looking for the reason, Yanai went to Hong Kong. There he picked up a Giordano polo shirt, well made and cheap, and went to meet the man who made it, Jimmy Lai. "We're the same age," Yanai recalled, "and I thought, 'If he can do it, so can I.'" From Lai he learned that "there are no borders to trade, and no borders to manufacturing and sales." He began traveling to Hong Kong almost every week. In 1988 he set up a subsidiary there and began sourcing directly from Chinese factories.
Then he saw an executive from The Limited in the press. The Limited had started out ordering about six hundred sweaters at a time and within a few years could handle orders for three million. "Seeing this story was a personal epiphany," he told an audience at Japan's Research Institute of Economy, Trade and Industry in 2001, "and I thought, 'Yes! That's it!'" He also confessed that until then he had been fond of buying and selling but "knew absolutely nothing about management techniques." So he read a book by a public accountant, found the author's address in the back, and wrote to him. The company was earning about ¥40 million in operating profit. The accountant told him two things: make the company able to function without its president, and prepare to make disclosures. Yanai decided on the spot to take the company public.
His Hong Kong registration produced the best-known accident in Uniqlo's history. The name was meant to abbreviate "unique clothing," so "Uniclo." In 1988, during the registration work, someone misread the C as a Q. Yanai looked at the result and said, "Let's keep it." He liked the energy of the misspelling. The brand's name is a copying error that its founder chose to keep.
Read together, these borrowings make a single argument. Yanai took the store from Americans, the sourcing from a Hong Kong contemporary, the scale from an Ohio chain, his governance from a stranger's book, and his name, possibly, from a downtown New York shop where Basquiat once worked. What he contributed himself was the recombination, the decision to keep a misread letter, and the stamina to repeat a dull practice longer than anyone else. Uniqlo would later describe its signature product as a sweater that is "the most sweaterlike sweater that can be worn by anyone in the world." Yanai's genius was the same kind of thing. He did not invent the parts. He built the most complete version of what they could be.
Fifty Colors on a Conveyor Belt
In September 1991 Yanai gathered every employee at headquarters and told them the company's name was changing to Fast Retailing. In its own explanation, the name expressed a wish "to transform retailing into a more speedy business in Japan." The chain had twenty-nine stores. He told the staff it would open thirty a year and have a hundred within three years, and then go public. The Long-Term Credit Bank of Japan financed the plan. That same year, both the original Fukuro-machi store in Hiroshima and the prototype roadside store in Yamanota closed. The company became a chain in the year it lost both of the stores it started with.
The plan worked about as fast as he had promised. In 1992 a chainwide point-of-sale system and weekly repricing put inventory under headquarters' control. In July 1994 Fast Retailing listed on the Hiroshima Stock Exchange, raised ¥13 billion, and passed one hundred stores. In 1995 it contracted with four factories on the Chinese coast, which completed what the trade calls SPA, the specialty store retailer of private label apparel: one company handling planning, materials, production, logistics, and the shop floor. "We don't buy fabric or materials," Yanai later told CNN. "We, together with the factories, develop and manufacture the products."
One of the people who connected him to those factories had just lost his standing. Yasuhiko Hasegawa left Toray International in 1994 to start a small firm called Personal Care Systems. In Japanese business, he later explained, relationships exist between companies, not between individuals. The fact that he had once worked for a major firm counted for almost nothing once he no longer did. "Few would listen to me," Hasegawa said. "The only person who said, 'That's interesting – Let's do it' was Tadashi." The provincial outsider listened to the corporate exile. Each was what the other needed.
In the 1990s the company also did something no Japanese retailer had tried. It ran newspaper ads under the headline "One Million Yen for Bad-mouthing Uniqlo," inviting customers to complain. That practice of turning complaints into product changes lasted three decades. The company now calls it V.O.C., "voice of customer." Its Customer Centers, which it pointedly refuses to call call centers, take in tens of millions of comments a year: 31 million "pieces of information" in one recent year, more than 39 million by the company's 2026 count. A Japanese housewife reported that she wore her Ultra Light Down jacket indoors to save on heating and wanted the sleeves snug enough to stay pushed up while she washed dishes. The sleeves were changed. When customers said a black skinny jean came out of the dryer covered in lint, engineers developed a lint-repellent coating.
Then came 1998, the Year of the Fleece. Fleece was considered "a male, countryside thing," according to Motohashi, unfashionable and still fairly expensive. Uniqlo bet that scale could make it neither. It priced a fleece jacket at ¥1,900. Its television commercials showed an overhead conveyor belt carrying jackets in fifty colors, mint, lavender, cornflower, clementine, lime, a parade of cheap abundance in the middle of Japan's post-bubble recession. In November 1998 the first urban Uniqlo opened in Harajuku. In February 1999 the company moved to the first section of the Tokyo Stock Exchange. In 2000 it sold 26 million fleeces in Japan, enough to dress more than a fifth of the country.
The Los Angeles Times correspondent in Tokyo, writing on December 28, 2000, compared the company to "a guerrilla band taking a smug capital city." Sales had doubled to $2.1 billion and profit had risen fivefold to $310.9 million. The company had sold 29 million T-shirts that summer in a country of 126 million people. Its net margin reached fifteen percent. A twenty-nine-year-old video production worker named Yukihiro Ogawa left the Tokyo flagship with a $26 pair of khakis and explained what the company had figured out about Japanese office life: "My company won't let me wear jeans but Uniqlo's stuff works quite well." The Ivy look that police had once chased out of Ginza had become the respectable compromise for salarymen who were not allowed denim.
Toray, the materials giant, began working with Uniqlo on thermal outerwear in 1999. In 2000 it created a department dedicated to the account. In 2003 the two companies introduced Heattech, a thin innerwear that turns body moisture into warmth. In 2006 they formalized a strategic partnership, and in 2015 they extended it into digitalization and shorter lead times. The cumulative Heattech total, 1.5 billion units over two decades, is the company's argument that clothing can be engineered the way an appliance is engineered. Uniqlo's head of research and design has said his teams spend months each season trying to take ten or twenty grams off the Ultra Light Down jacket. That is Uniqlo's version of the nightly ledger: incremental, invisible to customers, and never finished.
On June 8, 2001, at the RIETI breakfast, Yanai reported 517 stores and projected ¥400 billion in sales. He described the founding idea of his career plainly: "In those days there were only two kinds of casual clothing — the cheap and poorly made kind or the brand labels that were of good quality but expensive. I realized that if I were to produce high quality and inexpensive clothing then it would be imperative to dispose of all waste in the process."
Three months later, he opened in London.
One Win, Nine Losses
The London stores opened in September 2001. The plan was fifty stores in three years. Uniqlo reached twenty-one and then closed sixteen of them, and by March 2003 The Guardian was reporting a retreat from the British market. In September 2002 the company entered Shanghai. Yanai later counted that market among his early failures as well. The domestic business stalled at the same time, because the fleece boom had trained Japanese shoppers to think of Uniqlo as cheap and then left them with fleeces they already owned.
In 2002, Yanai did what the accountant had advised years earlier: he made the company function without its president. He became chairman and gave the presidency to Genichi Tamatsuka, a talented executive hired from outside. That same year Yanai joined the board of SoftBank as an external director, a post he would hold for eighteen years beside his friend Masayoshi Son. When Tamatsuka took over, he promised ¥400 billion in sales.
The following year Yanai published a memoir, and he gave it an odd title: One Win, Nine Losses. Most business autobiographies are victory laps. His was a list of mistakes. A Taiwanese executive who read it noticed that "the author dedicated many pages to reviewing the failures along the way." Its central claim, that if you try ten new things nine will fail, was a description of how he had already worked for thirty years. It also served as advance justification for what happened next.
Tamatsuka did not hit the number. On July 14, 2005, the company announced that he would step down on August 31, with fiscal-year sales forecast at ¥380 billion, ¥20 billion short of his promise. Tamatsuka was forty-three. His explanation was a sentence his predecessor could have written: "For corporate managers, results are all that matter." Yanai, fifty-six, took the presidency back. "I want to do structural reform on my own," he said. He announced a new holding company and set a target of ¥1 trillion in sales by 2010. He acknowledged criticism that too much authority was ending up in his hands and promised to find a number two within a year or two, once the "emergency situation" passed. The Japan Times noted that his "burning ambition" had "proved too intense even for Tamatsuka." It also noted the difficulty Yanai would have in "nurturing and retaining talented successors." Twenty years later that sentence still applies.
Once back in control, he moved quickly and on a large scale. In the fall of 2005 Uniqlo opened in South Korea, Hong Kong, and the United States. The American entry was at a regional mall in Edison, New Jersey. Those stores closed in 2006. In November 2006 the company opened a 36,000-square-foot global flagship in SoHo, the largest single-brand fashion store in the neighborhood. "If I opened a very small store, no one would ever pay attention," Yanai told The New York Times. "We have to open in a big way, to make people recognize who we are." The same year he founded GU, a cheaper and more trend-driven sister brand. In 2007 he offered $900 million for Barneys New York and lost. In March 2009 he signed Jil Sander, the reclusive German minimalist, to a consulting agreement that produced the +J line. The Cut called it a "fashion miracle." Yanai himself wore +J afterward, nearly as a uniform. By 2010, New York magazine called Uniqlo the city's "hottest retailer" and its customers "Uniqlones."
In the rest of America the strategy was not working. Mall shoppers preferred familiar brands to an unknown Japanese label with no logos, no trend-chasing, and few markdowns, and the cuts did not fit larger American bodies. "The U.S. was my biggest failure," Yanai told TIME. By one analyst's count, the North American business lost money for more than fifteen years. A Japanese chief executive who followed the company was stunned by this. A salaried president serving the usual six-year term, he wrote, could never have tolerated it. Only a founder-owner, holding more than a fifth of the company, could treat fifteen years of losses as tuition.
There were failures at home too. In 2010 Fast Retailing's shares fell 26 percent. Same-store sales dropped 25 percent in September. The company forecast its first profit decline in four years. An analyst at Japaninvest gave the reason in one line: "The company tilted to fashion items that didn't sell well." At a news conference on October 8, 2010, Yanai said the company would refocus on functional design after "superficial fashion" items had damaged sales, and he went back to Peter Drucker's The Practice of Management. "Drucker is not only my management professor," he said, "but he is like the compass to provide a path I should follow." In 2015 a weak yen pushed him to raise prices by about ten percent. Customers stopped buying. In April 2016 he said so publicly: "Our decision to increase prices was not a good one. Consumers find themselves in a situation that goes beyond what I imagined." The stock fell nearly 13 percent the next day. A few days earlier he had told students that management "is anything but settled, it's a string of crises," and that "it's when you start to feel satisfied with yourself that business grinds to a halt."
In August 2016 a Singaporean interviewer asked about all of this. Yanai counted the defeats off on his fingers.
I understand failure completely. When we were expanding overseas, we failed in Britain, right? We failed in China. We failed again in America.
— Tadashi Yanai, CNA's Conversation With, 2016
Most founders who tell failure stories are telling disguised success stories, and in some sense Yanai is too. The difference is that he keeps the count. By 2025, receiving the Malcolm S. Forbes Lifetime Achievement Award in Jakarta on October 15, he had raised the ratio considerably: "Unless you fail 99 times, you can never be successful." The losses kept growing in his telling. So did the business.
Water, Gas, Electricity, and Uniqlo
Yanai has never offered an adequate explanation of what he wants, and he has said so himself. In 2012 CNN's Andrew Stevens asked why a man who had won Japan and did not need the money wanted to be the largest clothing retailer in the world. "There are no specific reasons," Yanai said. "We're currently number four in the world, but we simply want to be number one." Four years later, asked why second or third place would not do, he answered with an analogy: "There's no option for us to say that at the Olympics, we're just aiming for the bronze medal."
The targets got larger. In 2012 he projected $50 to $60 billion in revenue by 2020 and said he would reach it "comfortably." He didn't. In February 2015, at headquarters on the thirty-first floor of Tokyo Midtown, he told reporters the company should aim for ¥30 trillion in sales by 2030, about twenty times its revenue at the time. "If it's the year 2030," he asked, "why not 30 trillion yen?" Some of the reporters laughed. "It's not a joke," he said. Two months later he explained to Women's Wear Daily that "small goals do not energize. I think you need targets that are [as big as] you can imagine, even if there's only a possibility of achieving them." The current official target is ¥10 trillion. The company does not give a date.
At some point the ambition turned into a kind of social philosophy, and the clothing turned into a system for delivering it. In 2017 the company moved its headquarters and about a thousand employees into a 200,000-square-foot former warehouse in Ariake, on reclaimed land overlooking Tokyo Bay. Brad Cloepfil of Allied Works Architecture designed it to work, in his words, "to try to turn it from a somewhat traditional Japanese company into a global workplace." The building is called Uniqlo City. It is laid out on a street grid, with corridors of blue-gray slate described as "uptown" and "midtown," a library, a coffee shop playing Robert Johnson on vinyl, and an auditorium modeled on a Kabuki theater. Robots downstairs sort merchandise; the company has reportedly cut ninety percent of the warehouse's human staff. The initiative was called the Ariake Project. Its stated goal was to turn Fast Retailing into a "digital consumer retail company." Two years in, Yanai said, "We've come about a third of the way up the mountain."
The messaging changed along with the building. The clothes became LifeWear, which the company describes as "clothing that improves people's lives," "a link between our world and the next generation," and "where art and science meet." Michael Emmerich, a UCLA professor of Japanese literature and a translator of The Tale of Genji, helped write the copy and has admitted it is deliberately enigmatic. Visitors are told that every Uniqlo office is a "store-support center," that "everybody is a manager," and that executives work on Japan's sixteen national holidays in solidarity with store staff. Every pile on the shop floor is graded for tidiness several times a day on a five-rank scale, with a D reserved for an empty stack or something on the floor. Asked what was Japanese about Uniqlo, Yanai said it was "the cleanliness. Japanese people like to be clean, orderly, organized, and pay great attention to detail."
His younger son, Koji, has given the most expansive version of the idea. Koji is a quiet, conservatively dressed senior executive who, in 2018, started the Tokyo Toilet Project, a series of public restrooms by celebrated architects that later inspired Wim Wenders's film Perfect Days. In May 2025, standing in the Tate Modern's atrium under Louise Bourgeois's steel spider, wearing a Uniqlo lapel pin the way an American politician wears a flag, he described the company's ambition. "We want to be the infrastructure of clothing," he said. "Water, gas, electricity, and Uniqlo."
His older brother, Kazumi, also a senior executive, has another kind of story. Spending a day touring stores with Emmerich, he mentioned in passing: "Did you know we're not allowed to use taxis, so I have to pay for this myself?" The company frowns on perks of any kind, and the rule covers the founder's sons. The family attends to frugality as closely as it attends to tidy stacks of sweaters.
Succession is still the one area where Yanai has not taken his own advice. In 2012 he told CNN he wanted his family involved but not exclusively in charge: "I think that's the weakness of Asian companies. The companies are limited by the families' ownership. You need outside talent." For years he promised to step down as CEO at seventy. He turned seventy in February 2019 and nothing changed. In September 2023 he gave the presidency of the Uniqlo operating company to a longtime deputy, Daisuke Tsukagoshi, and kept the chairmanship. By every account he is still involved in decisions at every level. His official résumé, updated in November 2025, lists him as chairman, president, and CEO of Fast Retailing, chairman of Uniqlo, chairman of G.U., and director or executive officer at fifteen other subsidiaries, with 100 percent attendance at the board's thirteen meetings that fiscal year. The accountant's first principle was to make the company able to run without its president. Yanai built exactly that, and he has never left.
Wake Up
Japanese executives usually avoid saying anything harsh about Japan in public. Yanai says harsh things about Japan regularly.
On March 11, 2011, he was in his Tokyo office when the earthquake hit. He looked toward Chiba and saw a petrochemical complex burning, and he assumed the epicenter was in Tokyo. When he learned it was in Tohoku, where the nuclear plants were, he thought: "This is going to be very bad." Some of his employees from the region had lost family members in the tsunami. Within weeks he had given ¥1 billion of his own money, about $12.2 million, and the company and its stock of clothing added millions more. A year later he sat with CNN and spoke about the government in a way few Japanese chief executives would. "Their decision to lie, simply to assure citizens is shocking," he said. "They think citizens are fools." When asked about the economy, he described the collapse in terms anyone could follow: "We were too successful. There was no innovation after the initial success. Also, we were in an illusion." He was asked whether he would run for office. "I hate politics," he said. "What they say and what they do is completely different."
In 2016, at sixty-seven, he told The Daily Telegraph that "what we say and what we do need to be equal. This is the most important thing." It works as a business principle. It is also a judgment on an entire political class.
He comes back to the theme when he senses complacency. In the fall of 2023 Japan's stock market stood at a three-decade high, the prime minister was speaking confidently about the alliance with the United States, and Hiroshima had just hosted the G-7. Yanai took the JFK book off his shelf for TIME and then said what he had come to say.
Wake up! Japan is not an advanced nation at all, because we have been in a dormant state for 30 years.
— Tadashi Yanai, TIME, November 2023
He had backed it with money that March, raising wages for roughly 8,400 Fast Retailing employees in Japan by up to forty percent. "In Beijing and Shanghai," he said, "people are getting two and three times the compensation of equivalent positions in Japan." Since 2015 the Yanai Tadashi Foundation has paid full tuition plus a stipend for Japanese high-school students admitted to selective universities in the United States and Britain. By September 2025 it had funded 310 of them. "Their lack of interest in the world outside Japan," he has said of Japanese students generally, "is completely incomprehensible to me." The boy who rode Greyhound buses across America in 1968 now pays to put other Japanese teenagers on the same road. He has also given repeatedly to UCLA, $2.5 million in 2014, $25 million in 2020, and $31 million in 2024, to bring Japanese literature into world scholarship. He wants Japanese students to leave Japan, and he wants Japanese culture to be studied abroad.
The same frankness that serves him with Tokyo creates problems for him with Beijing. Uniqlo now has more stores in mainland China, 875, than in Japan, 785. China is both a huge market and a central manufacturing base. In January 2021, U.S. Customs blocked a shipment of Uniqlo shirts at the Port of Los Angeles over concerns about forced-labor cotton from Xinjiang. When other Western brands were boycotted in China in 2021 for their statements on Xinjiang, Yanai avoided trouble largely by not taking a position. Then in November 2024 the BBC asked him directly. "We're not using" Xinjiang cotton, he said. He began to say more, "By mentioning which cotton we're using...", then stopped. "Actually, it gets too political if I say anymore so let's stop here." Weibo filled with calls for a boycott. A spokeswoman for the Chinese foreign ministry responded that Xinjiang cotton "is among the best in the world." Two and a half years earlier, after Russia invaded Ukraine, Yanai said Uniqlo would stay open in Russia because clothing is "a necessity of life." On March 10, 2022, the company reversed course and suspended its Russian operations. Nikkei noted that he had long complained about the pressure on business leaders to take positions on political questions.
The two impulses are hard to reconcile. One is the man who tells his own country to wake up. The other is the man who stops in the middle of a sentence because the answer would get too political. Clothing that carries no message is a coherent design philosophy. A businessman who carries no messages is something else, and Yanai has tried to be both depending on whose market is involved. He has handled the contradiction the way he handles everything, by trying, failing, and then publicly revising.
The Sacred Text
In the Chinese-speaking world, where Uniqlo now earns much of its money, bookstores sell titles like
Biography of Tadashi Yanai, the First Biography of Japan's New Business God and
The King of Clothes. They present him as Konosuke Matsushita's successor and as a sage whose method can be learned from a 238-page paperback. His own story keeps undercutting that. His autobiography counts losses. Japanese readers who work through his books in sequence often say his central quality is the "power to reflect": he examines failure without hiding it.
He has his own sacred texts. He has called Harold Geneen's management book "my best textbook." He has called Drucker "a compass." In his wood-paneled office overlooking the Sumida River, among the art books, the TIME collection with Kennedy on the cover, the photographs of mid-century New York, and the model of the American President Lines ship that took him out of Japan in 1968, there is one item he treats as holier than the others. It is a mail-order catalogue for the British retailer Next, from 1987, the year before a Hong Kong clerk misread a C. The photographer, Koto Bolofo, later became famous working for Vogue and Vanity Fair. In 1987 he was photographing ordinary people in ordinary clothes for a high-street chain.
"This inspired me most, back in the Eighties," Yanai has said. He was then thirty-eight, running a few dozen roadside stores in western Japan, a decade past the clerks who quit over the credit policy and a decade short of the fifty colors on a conveyor belt. What he wanted then is what he still describes. "Ordinary people looking cool and casual," he said. "I wanted to deliver this kind of clothing for current times. Clothes to make people happy."
He keeps it on the shelf: a catalogue of strangers in plain clothes, with no names, no logos, and nothing on any of them that would identify the wearer as anyone in particular.